Muso Ko
MARCH 2009

   

Fôly!
JANUARY 2004

 

Habib Koité

The West African country of Mali has produced some great musicians. But as they age, people have wondered who’ll step forward from the next generation. The big answer to that seems to be Habib Koité, who comes from the Khassonké griot tradition that’s the hereditary caste of musicians, but whose eyes are firmly on the future. Born in 1958, his lineage made music a part of his life, and it was in order to accompany his mother’s singing that he taught himself to play guitar, showing enough ability on the instrument that he was accepted at the National Institute of Arts (NIA) - remaining there four years after his graduation in 1982 to teach guitar. From his early days he hasn’t played just in the standard Western tuning, but also traditional Malian tunes to make his instrument mimic the traditional n’goni (a four-string lute) and kamele n’goni or young man’s harp, with six strings, giving a richness and native texture to his work. Being at NIA afforded him the opportunity to play with some of the country’s top musicians, including the likes of kora giant Toumani Diabaté. It wasn’t until he was 30 that Koité decided to form a band, Bamada, and they toured extensively throughout Mali, before heading to the Perpignan Voxpole Festival in France in 1991, where they took first prize. That brought them the chance to record two songs, one of which, “Cigarette A Bana” (“The Cigarette Is Finished”) became a hit across West Africa, to the extent that children would sing its chorus in the streets. That led to another single, “Nanale” (“The Swallow”) and the Discovery of 1993: Media-Adami Award by Radio France International. In the wake of that came Koité’s first album, Muso Ko, which topped the European World Music charts. While many Malian musicians interpreted the tradition, artists who used it as a springboard for their own writing were - and still are - rare. But Koité’s studies had grounded him in regional styles and rhythms, while his guitar work was strong, and often subtle, enough to take in the music and spit it out as something new and fresh. As he said, “My way to play traditional music is to adapt the sounds of the traditional instruments from Mali through my acoustic guitar.” Socially conscious, his work has the natural infectiousness of good pop music, with the solid rhythmic and melodic base of Mali. Like Koité, Bamada have also come a long way, offering imaginative, sympathetic backing to his material and voice, although there was no doubt who was the star of the show.